2nd Bishop
Morris Brown
Bishop Morris Brown was one of the founders of the African Methodist Episcopal Church, and its second presiding bishop. He founded Emanuel AME Church in his native Charleston, South Carolina.
- Birth Date: January 8, 1770
- Death Date: May 9, 1849
- Spouse: Bella
Born in Charleston, SC, Bishop Morris Brown’s family belonged to a sizeable African American community that was mostly enslaved. However, fortunately for Morris Brown, his parents were part of the city’s elite free population. He was a prosperous shoemaker by trade but also a religious leader. He travelled to Philadelphia to collaborate with Richard Allen in the founding of the African Methodist Episcopal Church in 1816.
Brown worked tirelessly to forge an independent African Methodist Church in Charleston. In 1818, Brown left a predominantly white but racially segregated Methodist Church in Charleston in protest against discrimination. More than 4,000 black members of the white churches in the city followed Brown to his new church, the African Methodist Episcopal Church of Charleston, later named Emanuel AME Church.
In 1822, Brown and Emanuel AME came under investigation during the Denmark Vesey controversy. The previous year, Vesey, a freed slave and one of the congregation’s local clergy, organized a slave uprising in the city. Informed of the plot, white authorities arrested hundreds of alleged participants and a white mob burned the church building to the ground. Rev. Brown was implicated in the plot, imprisoned for nearly a year, but was never convicted of a crime. The congregation was forced “underground.” Denmark Vesey was executed, and Rev. Brown fled for his life along with his wife Bella and their two children sons: Morris Jr., a leading musician in Philadelphia, and Malcolm. They moved to Philadelphia.
The health of Bishop Richard Allen was declining and he needed an assistant, so on May 25, 1828, Morris Brown was elected and ordained as Bishop. Upon the death of Bishop Richard Allen in 1831, Brown took over the pastorate at AME Bethel Church, becoming the second bishop of the AME church. He planted new congregations and established conferences of AME churches in the American Midwest and Ontario, Canada. He also mentored rising AME leaders such as the Rev. Daniel Payne and encouraged formal education for new preachers and pastors. Meanwhile the congregation in Charleston rebuilt Emanuel AME Church and worshiped there until 1834, when the city banned all African American churches.
Morris Brown died in Philadelphia on May 9, 1849. He was first buried in the former Mother Bethel Burying Ground on Queen Street. Brown was later reinterred, next to Richard Allen in a vault in front of the Bethel Church on Sixth and Lombard.
Bishop Morris Brown helped expand his denomination to include:
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Honors and Awards
- Elected and ordained the second bishop of the African Methodist Episcopal Church.
- Morris Brown College in Atlanta, founded in 1881, is named in his honor.
Achievements
- Founded the Charleston, SC, congregation that became Emanuel AME Church, growing it to more than 3,000 members.
- Led the 1817 walkout of Charleston’s Black Methodists in protest of reduced congregational authority, forming an independent African church.
- Elected and ordained the AME Church’s second bishop, May 25, 1828.
- Organized the denomination’s Western (later Pittsburgh) Conference at Hillsboro, Ohio, in August 1830.
- Established the Canada Annual Conference and planted new congregations across the Midwest and Ontario.
- Mentored rising AME leaders, including the future Bishop Daniel Payne, and encouraged formal education for new preachers and pastors.
- Grew the denomination to six conferences, 62 elders, nearly 300 churches, and more than 17,000 members by the time of his death.
SOURCES
African American Registry. “Morris Brown, Abolitionist, and Minister Born.” Accessed August 10, 2026. https://aaregistry.org/story/morris-brown-born/.
African Methodist Episcopal Church. “Our History.” Accessed August 10, 2026. https://www.ame-church.com/our-church/our-history/.
Bess, Thomas L., Sr., and Garland D. Davis. Bishop Morris Brown: The Invisible Man of the African Methodist Episcopal Church. n.d.
BlackPast.org. “Morris Brown (1770–1849).” Accessed August 10, 2026. https://blackpast.org/african-american-history/brown-morris-1770-1849/.
Mother Bethel A.M.E. Church. “Morris Brown.” Accessed August 10, 2026. https://motherbethel.org/morris-brown/.
Mother Bethel A.M.E. Church. “Our Pastoral History.” Accessed August 10, 2026. https://motherbethel.org/our-pastoral-history/.
Morris Brown College. “AME Church.” Accessed August 10, 2026. https://morrisbrown.edu/ame-church/.
PBS. “Portrait of Morris Brown.” Africans in America, Resource Bank. Accessed August 10, 2026. https://www.pbs.org/wgbh/aia/part3/3h96.html.
South Carolina Encyclopedia. “Brown, Morris.” Accessed August 10, 2026. https://www.scencyclopedia.org/sce/entries/brown-morris/.
Wikipedia. “Morris Brown.” Accessed August 10, 2026. https://en.wikipedia.org/wiki/Morris_Brown.
Funeral of Bishop Brown
The remains of the Right Rev. Morris Brown, Second Bishop of the African Methodist Episcopal Church were followed to the grave yesterday by a large concourse of his colored brethren. Two Bishops and about one hundred and fifty members of different denominations, principally members of the two Annual Conferences now in session in the city, walked first in line. The coffin was carried on a bier by ministers, wearing white scarfs and after them came others with scrolls, representing the six Conferences over which the deceased presided. The mourners came next. And after them the Daughters of Conference, a respectable body of females, one hundred seventy in number, each being uniformly clad in the deepest mourning. A long array of males and females brought up the rear. The remains of the deceased were interred with appropriate ceremonies in a vault in front of the Bethel Church, Sixth Street above Lombard, in which the late Bishop Allen, his predecessor in the Episcopal office, lies buried. The large number of our colored population, who participated in these obsequies, was a token of the high estimation in which the deceased was held, and their respectable appearance and orderly demeanor furnished a striking evidence of the rapid improvement which has taken place among them.
Date: Tuesday, May 15, 1849
Paper: Public Ledger (Philadelphia, PA)
Volume: XXVII
Issue: 44
Page: 2